We cannot know the mind of God. It is too big
for us. But it may be possible to be the mind of God. It is the
objective mode of thinking that precludes the former possibility,
ie, knowing God's mind. A finite being
cannot do anything with the infinite being. As an object other than,
infinity cannot be contained, maintained or constrained by the
finite. But lose the objectivity. Then, identity simply is. Predicate, not
object.
Hence, loss of objectivity is preferred. Both in the ontological and
the teleological sense. That is, to replace the objective other with
identification. To repair the ancient separation with unity. And to
lose the objective as a goal. To be satisified now and here, rather
than insisting on a perfect Later, There.